Mateo 13:8

8 Y parte cayó en buena tierra, y dió fruto, cuál a ciento, cuál á sesenta, y cuál á treinta.

Mateo 13:8 Meaning and Commentary

Matthew 13:8

But others fell into good ground
Not beaten and trodden by the feet of men, nor stony, nor thorny, but well broke up, manured, and tilled; which designs good, honest hearted hearers who become so by the Spirit and grace of God; who with a spiritual understanding, experience, savour, and relish, what they hear; see ( Matthew 13:23 )

and brought forth fruit, some an hundred fold, some sixty fold, some
thirty fold:
some seeds produced an hundred, others sixty, and others thirty. The first of these especially was a large increase, but what was sometimes had, and which Isaac received in Gerar, in the land of the Philistines, ( Genesis 26:12 ) and is what Pliny says F7 of Byzacium, a country of the Lybiphoenicians, that it yielded an hundred fold to its husbandmen; and of such fruitfulness was the land of Israel, of which the Jewish doctors say some things incredible: they tell us a story F8 of

``one that sowed a measure of vetches, or pease, (Nyao twam) (vlv hvew) , "and it produced three hundred measures"; they say unto him, the Lord hath begun to bless thee''

Here, in the parable, these various increases intend the different degrees of fruitfulness in gracious souls; for though the fruits of grace, in believers, are of the same quality, yet not of the same quantity. Some believers are grown to a greater maturity than others; some are but little children, some are young men, some are fathers.


FOOTNOTES:

F7 Nat. Hist. 1. 5. c. 4.
F8 T. Hieros. Peah, fol. 20. 2.

Mateo 13:8 In-Context

6 Mas en saliendo el sol, se quemó; y secóse, porque no tenía raíz.
7 Y parte cayó en espinas; y las espinas crecieron, y la ahogaron.
8 Y parte cayó en buena tierra, y dió fruto, cuál a ciento, cuál á sesenta, y cuál á treinta.
9 Quien tiene oídos para oir, oiga.
10 Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
The Reina-Valera Antigua (1602) is in the public domain.