Job 21

1 Y RESPONDIO Job, y dijo:

2 Oid atentamente mi palabra, Y sea esto vuestros consuelos.

3 Soportadme, y yo hablaré; Y después que hubiere hablado, escarneced.

4 ¿Hablo yo á algún hombre? Y ¿por qué no se ha de angustiar mi espíritu?

5 Miradme, y espantaos, Y poned la mano sobre la boca.

6 Aun yo mismo, cuando me acuerdo, me asombro, Y toma temblor mi carne.

7 ¿Por qué viven los impíos, Y se envejecen, y aun crecen en riquezas?

8 Su simiente con ellos, compuesta delante de ellos; Y sus renuevos delante de sus ojos.

9 Sus casas seguras de temor, Ni hay azote de Dios sobre ellos.

10 Sus vacas conciben, no abortan; Paren sus vacas, y no malogran su cría.

11 Salen sus chiquitos como manada, Y sus hijos andan saltando.

12 Al son de tamboril y cítara saltan, Y se huelgan al son del órgano.

13 Gastan sus días en bien, Y en un momento descienden á la sepultura.

14 Dicen pues á Dios: Apártate de nosotros, Que no queremos el conocimiento de tus caminos.

15 ¿Quién es el Todopoderoso, para que le sirvamos? ¿Y de qué nos aprovechará que oremos á él?

16 He aquí que su bien no está en manos de ellos: El consejo de los impíos lejos esté de mí.

17 ¡Oh cuántas veces la lámpara de los impíos es apagada, Y viene sobre ellos su quebranto, Y Dios en su ira les reparte dolores!

18 Serán como la paja delante del viento, Y como el tamo que arrebata el torbellino.

19 Dios guardará para sus hijos su violencia; Y le dará su pago, para que conozca.

20 Verán sus ojos su quebranto, Y beberá de la ira del Todopoderoso.

21 Porque ¿qué deleite tendrá él de su casa después de sí, Siendo cortado el número de sus meses?

22 ¿Enseñará alguien á Dios sabiduría, Juzgando él á los que están elevados?

23 Este morirá en el vigor de su hermosura, todo quieto y pacífico.

24 Sus colodras están llenas de leche, Y sus huesos serán regados de tuétano.

25 Y estotro morirá en amargura de ánimo, Y no habiendo comido jamás con gusto.

26 Igualmente yacerán ellos en el polvo, Y gusanos los cubrirán.

27 He aquí, yo conozco vuestros pensamientos, Y las imaginaciones que contra mí forjáis.

28 Porque decís: ¿Qué es de la casa del príncipe, Y qué de la tienda de las moradas de los impíos?

29 ¿No habéis preguntado á los que pasan por los caminos, Por cuyas señas no negaréis,

30 Que el malo es reservado para el día de la destrucción? Presentados serán en el día de las iras.

31 ¿Quién le denunciará en su cara su camino? Y de lo que él hizo, ¿quién le dará el pago?

32 Porque llevado será él á los sepulcros, Y en el montón permanecerá.

33 Los terrones del valle le serán dulces; Y tras de él será llevado todo hombre, Y antes de él han ido innumerables.

34 ¿Cómo pues me consoláis en vano, Viniendo á parar vuestras respuestas en falacia?

Job 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.