Matthew 12:5

5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?

Matthew 12:5 in Other Translations

5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?

5 And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath?

5 And didn't you ever read in God's Law that priests carrying out their Temple duties break Sabbath rules all the time and it's not held against them?

5 Or haven't you read in the Law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?

Matthew 12:5 Meaning and Commentary

Matthew 12:5

Or have ye not read in the law
( Numbers 28:9 ) by which law the priests were obliged, every sabbath day, to offer up two lambs for a burnt offering; to which were annexed many servile works, as killing the sacrifice, flaying it, cutting it in pieces, and laying it on the altar, cutting of wood, and putting that in order, and kindling the fire: from all which, it might be observed,

how that on the sabbath days, the priests in the temple profane the
sabbath, and are blameless.
There were many things, which, according to the Jewish canons, the priests might do on the sabbath day; particularly they might slay the sacrifice: it was a rule with them, (tbv ta hjwxv htxd) , "that slaying drives away the sabbath" ^F21. They might also knead, make, and bake the showbread on the sabbath day: their general rule was, as R. Akiba says, that what was possible to be done on the evening of the sabbath, did not drive away the sabbath; but what was not possible to be done on the sabbath eve, did drive away the sabbath ^F23: so they might kill the passover, sprinkle its blood, wipe its inwards, and burn the fat on the sabbath day ^F24, with many other things. What exculpated these men was, that what they did was done in the temple, and for the service of it, upon which an emphasis is put; and agrees with their canons, which say, that there is no prohibition in the sanctuary; (awh rth) (vdqmb twbv rwoya) , "that which is forbidden to be done on the sabbath, is lawful to be done in the sanctuary" ^F25: and whereas, it might be objected to the disciples of Christ, that they were not priests; and what they did was not in the temple, but in the fields; to this it is replied, in the following words:

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FOOTNOTES:

F21 T. Bab. Menachot, fol. 72. 2.
F23 Misn. Menachot, c. 11. sect. 3.
F24 Misn. Pesachim, c. 6. sect. 1. Maimon. Pesach. c. 1. sect. 18.
F25 lb. sect. 16. & Hilchot Sabbat, c. 21. sect. 27.

Matthew 12:5 In-Context

3 He answered, “Haven’t you read what David did when he and his companions were hungry?

4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.

5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?

6 I tell you that something greater than the temple is here.

7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’you would not have condemned the innocent.

Cross References

• 1. Numbers 28:9,10; John 7:22,23