Malachi 1:12

12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’

Malachi 1:12 in Other Translations

12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

12 But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food may be despised.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table.

12 "All except you. Instead of honoring me, you profane me. You profane me when you say, 'Worship is not important, and what we bring to worship is of no account,'

12 But you are profaning itwhen you say: "The Lord's table is defiled, and its product, its food, is contemptible."

Malachi 1:12 Meaning and Commentary

Malachi 1:12

But ye have profaned it
That is, the name of the Lord, which they are said to despise, ( Malachi 1:6 ) and pollute, ( Malachi 1:7 ) and is a reason why they and their offerings were rejected: and that they profaned the name of the Lord appears by this, in that ye say, The table of the Lord [is] polluted:
the same with "contemptible", ( Malachi 1:7 ) as Kimchi observes; (See Gill on Malachi 1:7): and the fruit thereof, [even] his meat is contemptible;
the word for fruit ^F15 sometimes is used for speech, the fruit of the lips, ( Isaiah 57:19 ) and taken in this sense here, as it is by some, may be understood either of the word of God, which commanded such and such sacrifices to be offered up upon the altar, and was despised, so Abarbinel: or the word of the priests, who were continually saying that what was offered up on the altar was contemptible, even the food which they ate of; so Jarchi and Kimchi. "Fruit" and "meat" seem to signify one and the same thing, and design the fruit and meat of the altar; either that which belonged to the Lord, the fat and the blood, which were offered to him, and were reckoned contemptible; or that which fell to the share of the priests, which they thought mean and worthless. Cocceius interprets this of Christ the Branch of the Lord, and fruit of the earth, ( Isaiah 4:2 ) whose meat it was to do the will of him that sent him, and was despised and rejected by the Jews; and which was the reason of God's casting them off, and taking in the Gentiles.

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FOOTNOTES:

F15 (wbyn) "et verbum ejus", Pagninus, Munster; "sermo ejus, [vel] eorum", Vatablus; so Ben Melech.

Malachi 1:12 In-Context

10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the LORD Almighty, “and I will accept no offering from your hands.

11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the LORD Almighty.

12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’

13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the LORD Almighty. “When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the LORD.

14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the LORD Almighty, “and my name is to be feared among the nations.

Cross References

• 1. S Ezekiel 41:22
• 2. S ver 7