Luke 7

1 When Jesus had finished saying all this to the people, he returned to Capernaum.

2 At that time the highly valued slave of a Roman officer was sick and near death.

3 When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave.

4 So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said,

5 “for he loves the Jewish people and even built a synagogue for us.”

6 So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor.

7 I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed.

8 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!”

10 And when the officer’s friends returned to his house, they found the slave completely healed.

11 Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him.

12 A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her.

13 When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said.

14 Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.”

15 Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

16 Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.”

17 And the news about Jesus spread throughout Judea and the surrounding countryside.

18 The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples,

19 and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?”

20 John’s two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’”

21 At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind.

22 Then he told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.

23 And tell him, ‘God blesses those who do not turn away because of me. ’”

24 After John’s disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?

25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces.

26 Were you looking for a prophet? Yes, and he is more than a prophet.

27 John is the man to whom the Scriptures refer when they say, ‘Look, I am sending my messenger ahead of you, and he will prepare your way before you.’

28 I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”

29 When they heard this, all the people—even the tax collectors—agreed that God’s way was right, for they had been baptized by John.

30 But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.

31 “To what can I compare the people of this generation?” Jesus asked. “How can I describe them?

32 They are like children playing a game in the public square. They complain to their friends, ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t weep.’

33 For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’

34 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’

35 But wisdom is shown to be right by the lives of those who follow it. ”

36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.

37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume.

38 Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.” “Go ahead, Teacher,” Simon replied.

41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver to one and 50 pieces to the other.

42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

43 Simon answered, “I suppose the one for whom he canceled the larger debt.” “That’s right,” Jesus said.

44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair.

45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet.

46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”

48 Then Jesus said to the woman, “Your sins are forgiven.”

49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

50 And Jesus said to the woman, “Your faith has saved you; go in peace.”

Luke 7 Commentary

Chapter 7

The centurion's servant healed. (1-10) The widow's son raised. (11-18) John the Baptist's inquiry concerning Jesus. (19-35) Christ anointed in the house of the Pharisee The parable of the two debtors. (36-50)

Verses 1-10 Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.

Verses 11-18 When the Lord saw the poor widow following her son to the grave, he had compassion on her. See Christ's power over death itself. The gospel call to all people, to young people particularly, is, Arise from the dead, and Christ shall give you light and life. When Christ put life into him, it appeared by the youth's sitting up. Have we grace from Christ? Let us show it. He began to speak: whenever Christ gives us spiritual life, he opens the lips in prayer and praise. When dead souls are raised to spiritual life, by Divine power going with the gospel, we must glorify God, and look upon it as a gracious visit to his people. Let us seek for such an interest in our compassionate Saviour, that we may look forward with joy to the time when the Redeemer's voice shall call forth all that are in their graves. May we be called to the resurrection of life, not to that of damnation.

Verses 19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.

Verses 36-50 None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman's repentance, confined his thoughts to her former bad character. But without free forgiveness none of us can escape the wrath to come; this our gracious Saviour has purchased with his blood, that he may freely bestow it on every one that believes in him. Christ, by a parable, forced Simon to acknowledge that the greater sinner this woman had been, the greater love she ought to show to Him when her sins were pardoned. Learn here, that sin is a debt; and all are sinners, are debtors to Almighty God. Some sinners are greater debtors; but whether our debt be more or less, it is more than we are able to pay. God is ready to forgive; and his Son having purchased pardon for those who believe in him, his gospel promises it to them, and his Spirit seals it to repenting sinners, and gives them the comfort. Let us keep far from the proud spirit of the Pharisee, simply depending upon and rejoicing in Christ alone, and so be prepared to obey him more zealously, and more strongly to recommend him unto all around us. The more we express our sorrow for sin, and our love to Christ, the clearer evidence we have of the forgiveness of our sins. What a wonderful change does grace make upon a sinner's heart and life, as well as upon his state before God, by the full remission of all his sins through faith in the Lord Jesus!

Footnotes

• [a]. Greek a centurion; similarly in 7:6 .
• [b]. Greek Are you the one who is coming? Also in 7:20 .
• [c]. Or who are not offended by me.
• [d]. Mal 3:1 .
• [e]. Or praised God for his justice.
• [f]. “Son of Man” is a title Jesus used for himself.
• [g]. Or But wisdom is justified by all her children.
• [h]. Or and reclined.
• [i]. Greek 500 denarii. A denarius was equivalent to a laborer’s full day’s wage.