Ezra 5

1 At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them.

2 Zerubbabel son of Shealtiel and Jeshua son of Jehozadak responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

3 But Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?”

4 They also asked for the names of all the men working on the Temple.

5 But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

6 This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

7 “To King Darius. Greetings.

8 “The king should know that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.

9 “We asked the leaders, ‘Who gave you permission to rebuild this Temple and restore this structure?’

10 And we demanded their names so that we could tell you who the leaders were.

11 “This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel.

12 But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon, who destroyed this Temple and exiled the people to Babylonia.

13 However, King Cyrus of Babylon, during the first year of his reign, issued a decree that the Temple of God should be rebuilt.

14 King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah.

15 The king instructed him to return the cups to their place in Jerusalem and to rebuild the Temple of God there on its original site.

16 So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.’

17 “Therefore, if it pleases the king, we request that a search be made in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God’s Temple in Jerusalem. And then let the king send us his decision in this matter.”

Ezra 5 Commentary

Chapter 5

The leaders forward the building of the temple. (1,2) letter against the Jews. (3-17)

Verses 1-2 The building of the temple was stopped about fifteen years. Then they had two good ministers, who urged them to go on with the work. It is a sign that God has mercy in store for a people, when he raises up prophets to be helpers in the way and work of God, as guides, overseers, and rulers. In Haggai, we see what great things God does by his word, which he magnifies above all his name, and by his Spirit working with it.

Verses 3-17 While employed in God's work, we are under his special protection; his eye is upon us for good. This should keep us to our duty, and encourage us therein, when difficulties are ever so discouraging. The elders of the Jews gave the Samaritans an account of their proceedings. Let us learn hence, with meekness and fear, to give a reason of the hope that is in us; let us rightly understand, and then readily declare, what we do in God's service, and why we do it. And while in this world, we always shall have to confess, that our sins have provoked the wrath of God. All our sufferings spring from thence, and all our comforts from his unmerited mercy. However the work may seem to be hindered, yet the Lord Jesus Christ is carrying it on, his people are growing unto a holy temple in the Lord, for a habitation of God through the Spirit.

Footnotes

• [a]. Aramaic Jozadak, a variant spelling of Jehozadak.
• [b]. Aramaic the province beyond the river; also in 5:6 .
• [c]. As in one Hebrew manuscript and Greek and Syriac versions; Masoretic Text reads Then we told them.
• [d]. Aramaic Nebuchadnezzar the Chaldean.
• [e]. King Cyrus of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire.

Chapter Summary

INTRODUCTION TO EZRA 5

This chapter relates, how that the people of the Jews were stirred up by the prophecies of Haggai and Zechariah to set about the building of the temple again, notwithstanding the orders to the contrary from the deputy governors of the king of Persia; nor could the present ones cause them to cease from it; though it must be owned they behaved towards them in a better manner than the former ones did, Ezr 5:1-5, and who, upon the answers received from the Jews, wrote a letter to Darius, to know the truth of things; and in which they seem to state fairly the case of the Jews, as they had it from them, so far as they understood it, Ezr 5:6-17.

\\son of Iddo\\ The grandson of Iddo; for he was the son of Berechiah, Zec 1:1,

\\prophesied unto the Jews that were in Judah and Jerusalem, in the name\\ \\of the God of Israel\\; this they both did in the second year of Darius; the one began in the sixth month, and the other in the eighth month of the year, Hag 1:1, Zec 1:1, even "unto them"; or "against them", as De Dieu; reproving them for their sloth and neglect of building the temple, when they were careful enough to raise up goodly houses for themselves to dwell in; and for being intimidated by the command of the king of Persia, which only forbid the building of the city, that is, the walls of it, but not the temple any more than their own houses; and besides, there was now a new king, from whom they had not so much to fear. 20094-950306-0810-Ezr5.2