Numbers 32

1 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock.
2 And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying,
3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon
4 - the country that God laid low before the community of Israel - is a country just right for livestock, and we have livestock."
5 They continued, "If you think we've done a good job so far, give us this country for our inheritance. Don't make us go across the Jordan."
6 Moses answered the families of Gad and Reuben: "Do you mean that you are going to leave the fighting that's ahead to your brothers while you settle down here?
7 Why would you even think of letting the People of Israel down, demoralizing them just as they're about to move into the land God gave them?
8 That's exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country.
9 They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them.
10 And God got angry - oh, did he get angry! He swore:
11 'They'll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren't interested in following me - their hearts weren't in it.
12 None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me - their hearts were in it.'
13 "God's anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.
14 "And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel.
15 If you won't follow him, he'll do it again. He'll dump them in the desert and the disaster will be all your fault."
16 They came close to him and said, "All we want to do is build corrals for our livestock and towns for our families.
17 Then we'll take up arms and take the front lines, leading the People of Israel to their place. We'll be able to leave our families behind, secure in fortified towns, safe from those who live in the land.
18 But we won't go back home until every Israelite is in full possession of his inheritance.
19 We won't expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan."
20 Moses said, "If you do what you say, take up arms before God for battle
21 and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land,
22 then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.
23 "But if you don't do what you say, you will be sinning against God; you can be sure that your sin will track you down.
24 So, go ahead. Build towns for your families and corrals for you livestock. Do what you said you'd do."
25 The families of Gad and Reuben told Moses: "We will do as our master commands.
26 Our children and wives, our flocks and herds will stay behind here in the towns of Gilead.
27 But we, every one of us fully armed, will cross the river to fight for God, just as our master has said."
28 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel.
29 Moses said, "If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance.
30 But if they don't cross over with you, they'll have to settle up with you in Canaan."
31 The families of Gad and Reuben responded: "We will do what God has said.
32 We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan."
33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan - the land, its towns, and all the territories connected with them - the works.
34 The Gadites rebuilt Dibon, Ataroth, Aroer,
35 Atroth Shophan, Jazer, Jogbehah,
36 Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.
37 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim,
38 also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.
39 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there.
40 Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.
41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair's Tent-Camps).
42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Numbers 32 Commentary

Chapter 32

The tribes of Reuben and Gad request an inheritance on the east of Jordan. (1-5) Moses reproves the Reubenites and Gadites. (6-15) They explain their views, Moses consents. (16-27) They take possession of the land to the east of Jordan. (28-42)

Verses 1-5 Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan.

Verses 6-15 The proposal showed disregard to the land of Canaan, distrust of the Lord's promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God's Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Verses 16-27 Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin.

Verses 28-42 Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Chapter Summary

INTRODUCTION TO NUMBERS 32

This chapter relates, how that the tribes of Gad and Reuben requested a settlement in the country of Jazer and Gilead, being fit for the pasturage of their cattle, Nu 32:1-5 at which Moses at first was very much displeased, as being unreasonable, and tending to discourage the rest of the people; and as acting a part like that their fathers had done before them, which brought the wrath of God upon them, so that they all but two perished in the wilderness; and this he suggests would be the case again, if such measures were taken, Nu 32:6-15 upon which they explain themselves, and declare they had no intention of forsaking their brethren, but were willing to leave their children and cattle to the care of divine Providence, and go armed before Israel, until they were brought into, and settled in the land of Canaan; nor did they desire any part or inheritance in it, Nu 32:16-19, this satisfied Moses, and he agreed to it, that the land they requested should be their possession, provided the conditions were fulfilled by them, which they proposed, Nu 20:20-24, and which they again agreed unto, and promised to perform, Nu 32:25-27, wherefore Moses gave orders to Eleazar, Joshua, and the chief fathers of the tribes, to put them in possession of the land of Gilead on those conditions, Nu 32:28-30 and which were again promised that they would observe, Nu 32:31,32, and at the same time Moses made a grant of the kingdoms of Sihon and of Og to the tribes of Reuben and Gad, and to half the tribe of Manasseh, Nu 32:33 and the chapter is closed with an account of the cities built or repaired by the children of Gad and Reuben, Nu 32:34-38 and of the cities in Gilead taken and possessed by the children of Machir, and by Jair, who were of the tribe of Manasseh, Nu 32:39-42.

Numbers 32 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.